Friday, June 12, 2015

Tastes: a continuation of the five senses

So I'm finishing up the five sense posts. I figured I've been here for almost nine months and while I may not have seen, smelled, touched, tasted, or heard everything there is in this country I'm ready to report in on my final two senses and give my two senses (cents).

Tastes are a miraculous thing in Senegal because they can be absolutely wonderful and make your day or they can ruin it. Many of the following are very subjective.

The taste of oil. Oil (vegetable mainly) is used in many of the rice dishes in Senegal. It's almost a food staple, much like ketchup is for me in the States. The national dish in Senegal is called Chebb u Jenn (in Wolof) and is rice cooked in oil (yes you read that right) with fish, and very cooked vegetables. The rice is also cooked in these spice cubes that are very similar to the bouillon we use in soup stock. It is a dish that I can barely stomach, but not just because of the oil. It's a lunch dish here in Botou usually 2-3 times per week. Oil also shows up in beignets, doughnuts, and fatayas. All of these are fried goodies that you can find anywhere. Women sell them on the street and people make them in villages to sell as well. Beignets are fried in oil to the point that, like the oily rice, you can squeeze the product and watch the oil come off. Doughnuts (we call them "bon bon") here, are less greasy but more doughy and still fried in oil. I like these better and I think they taste like apple cider doughnuts from Vermont. That is if you hop on one foot and tilt your head to the side. Fatayas are dough filled triangles or half moon shaped with fish and vegetables. Sometimes a fish bone or twelve and fried.

After oil there are peanuts. Peanut butter is not eaten the way we eat peanut butter in America. In fact when I describe what we do with peanut butter to people here they raise their eyebrows and wrinkle their nose. Peanut butter is made into a peanut sauce (and not like the peanut sauce you might dip your chicken satay into). This peanut sauce has more bouillon, sometimes tomato paste and tomato powder, sometimes baobab leaves, and sometimes fish or meat. It's served over white rice and in Bambara we call it naa jii, or tiga dege which just means peanut butter, with name variations if there are different things in it. In Wolof it's called maffe. This dish I quite enjoy. As long as my spoonful has some hot pepper and not bones. Another taste is our "couscous" which is made out of corn. We pound the kernels and then soak them in water. The corn is then brought to a machine where it is ground very finely. Then it is sifted into two different grain sizes. One is made into basi, a couscous like texture that some volunteers describe as sand. It is then served also with naa jii but a lighter version. Sometimes this will have moringa leaves, beans leaves, or cabbage in it. Sometimes it will contain fish or beans!.  But most of the time it is plain  "peanut water" as we volunteers love to refer to it as (and is the direct translation).

The other diet staple is breakfast. We call it mooni and it is basically sweet mini matzo balls in a porridge. The finest grain from the corn is sifted to basically a flour and then mixed with water to make little balls that are then boiled in water (sugar added) and we drink it with large spoons like ladles. Another frequent taste is that of sugar. Because most of Senegal is Muslim and because many/most Muslims do not drink alcohol they drink sugar instead. In Senegal it comes in the form of attaya (thé) which is a strong green tea boiled (unlike how your heart healthy father knows you should steep green tea) with sugar and mint or basil or the leaves of a lemon tree. When the Senegalese don't drink this bitterly sweet tea they get headaches. And complain. I've noticed the withdrawal myself. The tea is not good (at least in my opinion) but it's not bad and I usual don't refuse. These are all food tastes. Food is not very varied here in Senegal. Oil comes in breakfast sandwiches where eggs are cooked to form a whole new beast. While raised culturally Jewish I was accustomed to eating a food's weight in oil in the form of latkes. But when I realized that this once a year treat was actually making my stomach hurt I quickly asked my dad to make sure we had lox and brisket instead for Hanukkah. This stomach pain resulting from oil came back with revenge in the form of oily rice. And while I am polite I eat a bit of the national dish when served but the oil always brings me back to my dad's delicious latkes.


The other taste that I can't help but ignore is that of dust from tracks driving by as I'm biking. Exhaust and dust are my delicious. Although if given the option between exhaust and dust and oil I might have to c

onsider. The smell and taste that unfortunately comes into your mouth of burning trash is also seriously disgusting. Most of the trash burned has plastic in it. And as we put it here in Peace Corps. Burning plastic leads to us breathing and tasting cancer, something most of us try and avoid.

Thursday, June 4, 2015

"Spring" in Botou

I like to think of myself as a site guru instead of a site rat. Let me explain. Some people spend weeks on weeks at site, without venturing because there is nowhere to go and nothing else to do. Some like it (I think) and some think it is what you do if you want to be productive at your site. I however, am not in that position. For one thing when I leave site I only have to travel ten kilometers to get to relatively reliable electricity, WiFi, a freezer with cold water, and the peace corps Tambacounda regional house.  And for another I do not leave my site frequently enough to be deemed someone who is escaping site or work and does not really like to be here. Instead I leave site to gather my own sanity and prepare to head back. I've realized that (among many other things) being happy at site is paramount for me. If I'm not happy something is wrong. I'm generally a very happy person and that has translated to the me in Senegal as well. But in order to keep this order within myself and in my village I travel the ten kilometers (about once a week), usually on my nege-so (lit. iron house) to the house where I breathe in some serious dust, experience a warmer city, and bask in a few hours of cold water and conversation with my two other halves (three cheers out there for my mama and papa) and anyone else who might be around. I pick up any letters that you may have sent me and I recharge (literally, I reload books on my kindle, podcasts on my iPod, and charge my Nokia phone).

 At site, recently I've been keeping busy. I've been working with the director of Botou's primary school to bring water (via a spigot) to the school as well as fencing and tools for a school garden. The produce from the garden will supplement the rice, beans and oil given to the school by the World Food Programme. We had to measure the space, calculate what the community already had (tools, land) and what the community could give (labor, sand) in terms of a community contribution (active participation). I had numerous meetings with the men in the village, including one where eight men between the ages of 20-50 and I walked around measuring things out. Then I spent a few trips to Tamba trying (at first unsuccessfully) to get numbers and pricing for piping for the water, and eventually pricing for the door. We figured out the piping back in Botou at the water tower (al hamduilliah). With all the numbers worked out I also met with the inspector of schools for the region of Tamba who wanted to know who I was, what I was doing, and to thank me. The grant has been submitted and we are waiting for the go ahead and the funds which hopefully will come in during the summer so we can get everything set up for when the school year starts in October.


It has been exhausting getting all these minor details worked out before the actual work happens. Something I've realized about working with the Senegalese is that they are very patient and eager for things to work or, but the organization of business and commerce is such that nothing happens when or where you want it to. It can be frustrating but patience has come in the form of Halima Fofana and has become second nature to me here. Frustration often abounds but usually not much else can be done. I have been persistent. Meeting with people multiple times a week or a day to make sure that I get the information I need. Hopefully it will all pay off and there will be fruits of our labor (and vegetables). Only time will tell. And time is all I've got.